Is Divorce Scriptural?

IN GOOD HANDS

    Did God divorce Israel?

 

Reviewing the relationship of God with Israel and their subsequent history, can teach many valuable lessons on the subject of divorce. Despite Israel having had a long history of unfaithfulness to their Creator, it would not be true to say that God had cast off or divorced His people Israel.

Israel’s unfaithfulness is likened to adultery. For example we read:

“For they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and even sacrificed their sons whom they bore to Me, passing them through the fire, to devour them. "Moreover they have done this to Me: They have defiled My sanctuary on the same day and profaned My Sabbaths.” Ezekiel 23:37-38

Thus, rather than be faithful to their Creator, Israel turned aside and worshipped other god’s. Yet despite this unfaithfulness, many times God attempted to turn them back to Him again. Through the prophet Isaiah He pleads with His people to have a change of heart and return to Him:

“Come now, and let us reason together," Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. If you are willing and obedient, you shall eat the good of the land” Isaiah 1:18-19

Thus, despite their unfaithfulness and waywardness God was willing to forgive and accept His people back, if only the y would respond to His love. Now, a review of Israel’s history in the scriptures shows that the Kings of Israel are described as sitting upon the ‘throne of the LORD’ over Israel. Yet the Israel we see today is a secular state, not a kingdom. The reason for this is given in Ezekiel 21:25-27:

"And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him." (KJV)

He whose right it is to sit upon the throne is of course the Lord Jesus Christ who was identified at his conception as the promised heir to David's throne. We read:

“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:” Luke 1:32

Thus in the sense that there is as yet no King upon the throne of David and thus no king upon the ‘throne of the LORD’ over Israel Yahweh is separated from His people. He has put them away, but not divorced from them in the sense of the covenant made with their ancestors being annulled. They are still His people, His witnesses.

The covenant relationship

There is much in scripture in support of the concept that God has separated from, but not divorced or put away His people. Covenants are two sided contracts - as indeed a marriage covenant is. Israel broke their side of the covenant, but none-the-less this still does not support the idea of divorce and negate the concept of separation, albeit a long term separation.

We must interpret the historical facts and current situation by the principles of God revealed in scripture. Firstly, we must be very wary of taking the analogy of marriage to far, bearing in mind the analogy holds good for Israel as a people, but not of necessity for every individual who is a Jew. One fundamental principle we do need to remember is that God abhors divorce. Divorce is very clearly spoken against in scripture both in the Old and New Testaments. However, should a man disobey this command, the Law also stated that once a man had divorced his wife he could not return to her and take her again as his wife (Deut 24:4). It is unthinkable that God would against His own principles and Law!

The lesson of Hosea

If Divine principles do not change, we may well ask what relationship does God still have with His people. What do we find in scripture? Well maybe the example of Hosea is a good one to mention at this point. The prophet is told:

“Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD." So he married Gomer daughter of Diblaim, and she conceived and bore him a son”. Hosea 1:2-3

Now was Gomer an 'adulterous' wife before Hosea married her? No, but in the foreknowledge of Yahweh, He knew what Gomer would do. Just as God knew what Israel would do (see Deut 28) It is only later after Gomer had born children to Hosea that she ran off and was unfaithful to him. In response we read God told Hosea:

“Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes." So I bought her for fifteen shekels of silver and about a homer and a lethek of barley.”

The life of Hosea is a living parable of the relationship between Yahweh and His people. Yahweh will not tolerate their rejection of Him, none-the-less He does intend to take them back, just as Hosea purchased His wife back. The message throughout scripture then, is one of a loving God using the symbology of marriage to describe His relationship with Israel. That 'marriage bond', despite being defiled by Israel's adultery that was committed by worshipping idols, still exists.

Separation

Paul when speaking of marriage does not mention divorce, but what he does mention is separation:

“To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife”. 1Corinthians 7:10-11

We must be clear that separation is not encouraged. It is the result of a failure to live by the principles of scripture and behave in a Christ like manner. But if separation does occur neither the husband or the wife is at liberty to remarry. They must remain single or else be reconciled.

So then, Israel were unclean because of ‘adultery’, but we must note what God says through Hosea. Hosea had married a wife who became an adulteress, the relationship between Hosea and his wife was to be a living parable of the relationship between God and Israel. (Hosea 3)

Hosea was to buy back his wife, in the same manner God will purchase the fauithful in Israel back through the blood of Christ. Hosea's wife was to wait for him for 'many days'. So also Israel will seek God after 'abiding many days'. Israel are not cast off or divorced by God, but are rather put aside to await for 'many days' until God in His own good time and pleasure, is gracious to accept them into his presence once again.

Indeed Isaiah records that they are still his people, still his witnesses in the earth. They are being restored, even today, back into the land, proof God has not rejected nor divorced them. See also what Paul has to say Romans 11:2, 5 &11 that Israel is not cast off. They may be 'blind' as Paul goes on to say, but not rejected forever, for as Paul writes:

“I say then, has God cast away His people? Certainly not! .. ..Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable.” Romans 11:1, 28-29

If God has not divorced Israel despite their unfaithfulness to Him, how can a man or woman break the marriage covenant made before God by divorce?

   

www.dawnchristadelphians.org