Ecclesial Autonomy

IN GOOD HANDS

 
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Ecclesial Autonomy

There are many who state that there are no differences between the Dawn and Central Christadelphians, those who say this are either those who have left our number and seek to justify their position or those who simply are ignorant of the differences. Therefore the intent of these pages is to explain the reasons for Dawn Christadelphians being separate from other Christadelphians and to explain the differences between Dawn and Central Fellowships. There are major differences in practice, even if the majority of our doctrines are the same. The detail in the difference is very important!

There are two issues which primarily are the reasons why we are separate. The one supports the other and leads to an undermining of the principles of fellowship. The first difference is the Central Fellowships perception and application of 'Ecclesial Autonomy' and the second is their acceptance of brethren and sisters divorcing and re-marrying and being allowed to stay in fellowship. In principle, Central only accept that brethren and sisters can divorce and re-marry when adultery has occurred. This, for example, is what the Central Bible Mission Correspondence Course has to say on the subject:

'The only possible exception (to marriage being binding) is when the marriage is broken by a sexual act outside the marriage'

They then quote Matthew 19:9 to support this idea, where Christ speaks of fornication or uncleanness under the Law of Moses - nothing to do with adultery!

In practice however, divorce is allowed even where no adultery has taken place. Now it must be noted, some Central ecclesias will not allow either case. But the question must be asked how do they satisfy their consciences over this situation? By using the concept of 'Ecclesial Autonomy'. The following is a quote from the words of Brother Ashton, the Editor of the Christadelphian (10/8/93)

'If an ecclesia decides that under certain conditions a brother or sister can be in fellowship despite having remarried after divorce, that is for each ecclesia to determine for itself.......I appreciate that Dawn operates differently in matters of fellowship, requiring greater unanimity of view in certain matters.......'

Brother Ashton's letter, and especially in the words in bold type above, explains Central's 'ecclesial autonomy' approach to the important issues of fellowship, e.g. with regard to divorce and re-marriage. Now, lets see then this policy in action and understand, what it means in reality.

A brother, once a member of the Dawn Fellowship in the U.K., is married to a sister, who also was a member of the Dawn Fellowship. The brother in question abandoned his wife and moved in with another sister. In due course, despite efforts to persuade him to change his behaviour, fellowship was withdrawn from him for conduct unworthy of a brother of Christ. This brother divorced his wife, though there was no adultery on her part. He then subsequently married another sister, and they were accepted into a Central Fellowship Ecclesia. This is the entry in 'The Christadelphian' for January 1998:

Cleethorpes - We welcome Bro X and Sis Z and their children and trust that our fellowship will glorify God's Name

What does this mean? By Christ's standards, indeed by (nominal) Central Fellowship standards, this brother and his new 'wife' are living in adultery. How can it 'glorify God's name? There is no divorce in the sight of God so it is an adulterous liaison. What a travesty of fellowship, brethren and sisters! This is, what members of the Dawn Fellowship cannot accept, because we believe such behaviour is adultery, something which Paul states will exclude us from the Kingdom. This example of divorce and remarriage can be repeated, it is by no means unique.

Subsequent to this event, we are sorry to say as a result of this brothers behaviour his true wife lost her faith altogether. This hurt and damage to the innocent spouse does not appear to matter to those, who contrary to scripture, allow divorce and remarriage.

So, why is this being written? To upset? To annoy Central brethren and sisters? NO, that is the last thing intended and if the directness of what is written upsets then we assure you it was not meant in this way. It was written because we want you to think carefully about it. If you think this is acceptable doctrine and practice, then by all means join or remain in the Central Fellowship, but at least do so being aware of the scriptural implications involved and thus why we in the Dawn Fellowship see such actions and belief as apostasy. Apostasy being a departure from an element of the one faith.

We are not judging my brethren and sisters in any way, as we in Dawn are often accused, but we are stating that as an organisation, Central has departed from sound doctrine and WE need to guard humbly and sincerely against the same errors in the Dawn Fellowship. There are many sincere brethren and sisters in Central and many sincere ecclesias, for that matter, but they are not prepared to separate themselves from the errors that exist, citing the reason for tolerating error as being the principles of ecclesial autonomy. This principle itself being a divergence from sound doctrine and thus apostate in nature.

Our appeal to Central brethren and sisters is simply this. Please put aside the upset and possibly anger you may initially feel at reading what you may feel is an attack upon the Central fellowship and examine our case against scripture. If you think the principles of the Central fellowship are correct well and good, if not well put aside pride and enter into discussion with us.

Our aim is not the vindication of the Dawn Fellowship, nor to justify our stand. We only desire the glory of God and the upholding of scriptural principles. A name, Dawn or otherwise, is meaningless, we are not of Paul or Apollos or Dawn or Central. All that matters is the glory of God and His purpose. All that matters is that those who hold to sound doctrine, of whatever fellowship, should be able to fellowship freely and separately from error and those who uphold error. But whilst such error is tolerated, there can be no fellowship.

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