The Christadelphian Way of Life

IN GOOD HANDS

 
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Ecclesial Autonomy

The Christadelphians meet in groups called ‘ecclesias’, a name taken from the Greek word which is translated ‘church’ in the New Testament. The original Greek word is ‘ekklesis’, which does not refer to a building but means ‘an invitation to come out’. As with the brethren and sisters of Christ in the 1st Century, to be part of an ‘ecclesia’ is to be part of the body of those ‘called out’. A study of the New Testament Scriptures will show that the first century ‘ecclesias’ were meeting as groups of believers with no emphasis placed on the buildings they worshipped in.

NO INVOLVEMENT IN POLITICS

The Christadelphians have no connections with any other denomination; neither do we have any involvement in politics. We do not vote in local or national elections. In this respect we follow the advice of the Psalmist: ‘Do not put your trust in princes, in mortal men, who cannot save.’ (Psalm 146:3 NIV) This does not mean that we have no respect for authority. On the contrary, Christadelphians are law-abiding citizens of the countries they live in. We follow the teaching of Christ, who said in answer to a question: ‘Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.’ (Matthew 22:21) In other words, we abide by the law of the land, except where it is in conflict with the commandments of Christ (for example conscientious objection to military service).

SERVANTS OF CHRIST

Christadelphians do not have paid ministers, or a central organisation or controlling body. We subscribe to a ‘Statement of Faith’ which sets out our beliefs based entirely on the teaching of the Scriptures. All ecclesias have agreed to uphold this and newly baptised members assent to it. Each ecclesia organises its own affairs, choosing members to perform various duties according to their individual abilities with the overriding consideration that we are servants of the Lord Jesus Christ (Colossians 3:23-24).

MEETINGS

The breaking of bread meeting – Norwood ecclesia London

The main focus of our worship is the weekly remembrance of Christ’s death and resurrection as symbolised in breaking bread and drinking wine. This is based on the practice of the first century believers as we read for example in the Book of Acts: ‘Now on the first day of the week, when the disciples came together to break bread’ (Acts 20:7). In this way we are obeying Christ’s command: ‘do this in remembrance of me’ (Luke 22:19).

Other meetings are held on a regular basis including Bible study classes, public talks and seminars. We also offer Bible correspondence courses for those who cannot attend meetings for Bible Study. Sunday schools are held to give children a basic understanding of what is contained in the Scriptures.

PUBLICATIONS

Christadelphians publish a number of books, magazines and leaflets for the purpose of encouraging and assisting individuals to study the Bible. We do not offer this literature for sale but it is freely available to those who wish to read it. Our sole aim is to present the truth contained in the Bible, which we believe has a vital message for the world today. No part of our written material claims to replace or supplant the teaching of God’s Word the Bible.

One useful aid to Bible study is the daily Bible reading tables called the ‘Bible Companion’. By following these tables daily it is possible to read the Old Testament once and the New Testament twice in the course of a year. (For further information about Christadelphian publications please contact publications)

FINANCE

Our activities are financed entirely from within our own community and we do not seek contributions from elsewhere, trusting that the Lord will provide. We have no set rules for giving to the work of our ecclesias and do not practice tithing. As was the custom among the 1st Century believers, each ecclesia has regular collections to help defray its own expenses and provide for those who are in need. Members contribute according to their individual circumstances, following the teaching and example of Jesus and his apostles. (Luke 6:38; 2 Corinthians 9:7)

   

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